ODU OBARA OGBE

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OBARA OGBE OR OBARABOGBE

IFA under this vibration speaks of uprightness, faithfulness and straight-forwardness to the spirit and to our fellow beings in order to attract the light of GOD and the blessing of divinities. IFA says those who are honest to their fellow beings  and faithful to OLODUMARE and His divinities are blessed with great spiritual, mental and emotional power. No one attracts the support of GOD  without being faithful to GOD, no one enjoys the support of IRUNMOLES without being faithful to them, IFA says our faithfulness attract to us spiritual protection, blessing and prosperity, both in the physical state of existence and here-after – EHIN IWA.

While Obara means duality, double character and mischievous attitude and imbalances, Ogbe means light, wisdom, power, prosperity, riches, harmony, longevity and understanding, and taking the two vibrations together means duality and double personality which will not attract the blessing and the light of OLODUMARE, unless spiritual steps are taken to correct the error.  IFA says Obara needs to serve Ogbe to right the wrong – OBARA  BO – OGBE that is Obarabogbe which means our unfaithful nature needs to be spiritually cleansed before we can attract the blessings of GOD and the glory of divinities. IFA says unfaithfulness attracts imbalance and disequilibrium that put away the light, the understanding and love of GOD from our life.  IFA says to gain victory and attain success, we need to serve GOD and IFA with all the divinities whole-heartedly .

Obarabogbe speaks of the belief that transcends doubt, skepticism, fear and ignorance in all ramifications. No one should doubt the outcome of IFA divination, the wisdom of odu and the presence of divinities as the primordial force of the universe. No one must discard the prediction of IFA and the oracular advice of ODU, they are the premise by which all things in the universe are created as the power of GOD to protect, prosper, bless and ensure longevity is beyond suspicion and disbelief.

According to an IFA verse under Obarabogbe

Ese Ifa labe Obarabogbe:

Ifa jeko bo naa o fin,

Ela jebo naa o rode orun gbure gbure

Babalawo inaki

A difa fun inaki

Lojo ti o nti Isalu Orun

Mbo lajule aye

Won ni ko karale

Ebo ni ko ya wa muse

Inaki wa bere lowo Ifa wipe

Nje ode aye ti oun  nlo yi

Nje oun le di eniyan mbe

Won ni o le di eniyan ti o ba le rubo

Nje kini ohun ebo

Won ni okanlelogun obi, okanlelogun orogbo, okanlelogun atare,

Eku oluwere meta, eja abirugbada meta, agemo meta, ori ejo,  oka meta

Ewe sawerepepe, ewe mariwo merindinlogun

Ewe aje merindinlogun, ki o le di eniyan

Kete ti inaki giriwo de isalu aye

Kaka ki inaki giriwo se gbogbo ohun ti ifa so fun

Nise ni inaki mu orin ko

Ti o n korin si eti gbogbo awon ti o wa nibe wipe

Niwoyi ola ma deneyan— ma deniyan ma deniyan

Iwoyi ola ma deniyan— ma deniyan ma deniyan

Pelu orin didun ati ilu ni inaki fin da awon elegbe re lara ya

Nje inaki ko eti ogbein sebo

O gbo riru ebo ko ru

O gbo sise etutu ko se etutu

O wa woju orun bi eniti ko ni ku mo

O pe Ifa ni ro

O pesu lole

Ko mo pe ifa omo alase ni ase wa kiri

Ifa ti n fa ifa wa fun eniti o fa ori Ifa

Ifa fa Ifa wa fun awo loni

Bayi ni inaki giriwo ko se se etutu

Bikose wipe oun n korin wipe ohun yio di eniyan

Ni iwoyi ola

Nje iwoyi ola inaki ko  I ti di eniyan

Inaki abirun lara bi ti eranko

Sebi alasela ni Ifa mi

Nje Ifa jeki nse asela ni temi

Jeki nse aselowo ni temi

Translation of the above verse under Obarabogbe:

Ifa let my sacrifice be auspicious

Ela, let my rituals go to heaven above

Ifa priest of gorilla

Divined Ifa oracle for gorilla

When he was coming from the heaven above

And journeying towards the physical state of existence

He was advised that this world you were going, be patient, calm and intelligent to turn things around

He should take up sacrifice to prevail over body challenges

Gorilla asked IFA , what are the materials for the sacrifice

Where can he do the sacrifice? Because he wanted to become a full fledge being

He said to the oracle that his double and doubtful personality did not go well with him

In the circle of his fellow animals , while human being would not tolerate him as a being

Ifa responded

You could become whatever you want to be, as long as you carry out the sacrifice and the instructions of IFA

The sacrifice of twenty one kola nuts, twenty one bitter kola, twenty one alligator peppers, two rats, two fishes, two chameleon, head of a snake, sixteen leaves of sawere pepe, sixteen leaves of etiponla, sixteen leaves of mariwo, sixteen leaves of aje ,

These materials must be used for sacrifice on getting to the earth

Gorilla did not do any sacrifice and he failed to comply to the instructions of IFA

But acted  like a fool, singing

By this time of tomorrow, I would become a full fledge human being

By this time of tomorrow, I would become a full fledge human being

He sang this melodious song with unusual drums to the hearing of his contempoararies

Gorilla actually proof stubborn to the counsel of IFA

Failed to offer sacrifice to divinities

Looking scornfully  to the heaven as if he would not die

He accused Ifa of lying

He accused Esu of stealing

He did not realize Ifa is light and possess the scepter of authority

Ifa means attraction of luck and fortune for all who devote to its good course

Gorilla snubbed divine advice

But sang the melodious song of

by this time of tomorrow, he would become a complete being

by this time of tomorrow, he would become a complete being

he did not become a being , but remain in his animal state

Ifa ensures breakthrough and success

Ifa let me overcome all obstacles in my life

attract success and fortune to me

ensure wealth, riches, good health and long life

Ase

Faith according to Obarabogbe detest skepticism, doubt and hatred. A man of great faith commands respect, honor and great power in the spiritual realm and in the physical plain.  A man of faith believes that life goes beyond the physical plain  and physical realities.  All things work out within the frame work of spiritual understanding and values. To understand spirit and divinities need faith, It takes faith to accept that man is indeed a spiritual being and spiritual activities are needed to control his physical steps and direct his affairs. Misfortune and fortune are turned around through faith.

No human should contest spiritual steps when asked to do so because out of faith these vibrations come into existence. Faith stimulates the potent spiritual vibration in creation. It is the greatest and the most potent force  in the universe. To align with major vibrations need the wisdom of IFA , the knowledge of odu , and faith in GOD and in His numerous divinities.

ALAFIA

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PORTUGUESE.

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OBARA OGBE OR OBARABOGBE

A IFA sob esta vibração fala de retidão, fidelidade e franqueza direta ao espírito e aos nossos semelhantes, a fim de atrair a luz de DEUS e a bênção das divindades. A IFA diz que aqueles que são honestos com seus semelhantes e fiéis a OLODUMARE e Suas divindades são abençoados com grande poder espiritual, mental e emocional. Ninguém atrai o apoio de DEUS sem ser fiel a DEUS, ninguém desfruta do apoio de IRUNMOLES sem ser fiel a eles, a IFA diz que nossa fidelidade nos atrai proteção espiritual, bênção e prosperidade, tanto no estado físico de existência quanto aqui. depois – EHIN IWA.

Enquanto Obara significa dualidade, caráter duplo e atitude e desequilíbrios perniciosos, Ogbe significa luz, sabedoria, poder, prosperidade, riqueza, harmonia, longevidade e compreensão, e reunir as duas vibrações significa dualidade e dupla personalidade que não atrairão a bênção e a felicidade. luz do OLODUMARE, a menos que sejam tomadas medidas espirituais para corrigir o erro. A IFA diz que Obara precisa servir a Ogbe para corrigir o erro – OBARA BO – OGBE, que é Obarabogbe, o que significa que nossa natureza infiel precisa ser limpa espiritualmente antes que possamos atrair as bênçãos de DEUS e a glória das divindades. A IFA diz que a infidelidade atrai desequilíbrio e desequilíbrio que afasta a luz, a compreensão e o amor de DEUS de nossa vida. A IFA diz que para obter a vitória e alcançar o sucesso, precisamos servir a DEUS e à IFA com todas as divindades de todo o coração.

Obarabogbe fala da crença que transcende a dúvida, o ceticismo, o medo e a ignorância em todas as ramificações. Ninguém deve duvidar do resultado da adivinhação da IFA, da sabedoria do odu e da presença das divindades como força primordial do universo. Ninguém deve descartar a previsão da IFA e os conselhos oraculares da ODU, eles são a premissa pela qual todas as coisas no universo são criadas como o poder de DEUS para proteger, prosperar, abençoar e garantir que a longevidade esteja além da suspeita e descrença.

De acordo com um verso da IFA sob Obarabogbe:

Ese Ifa labe Obarabogbe:

Ifa jeko bo naa o fin,

Ela jebo naa o rode orun gbure gbure

Babalawo inaki

A difa fun inaki

Lojo ti o nti Isalu Orun

Mbo lajule aye

Won ni ko karale

Ebo ni ko ya wa muse

Inaki wa bere lowo Ifa wipe

Nje ode aye ti oun  nlo yi

Nje oun le di eniyan mbe

Won ni o le di eniyan ti o ba le rubo

Nje kini ohun ebo

Won ni okanlelogun obi, okanlelogun orogbo, okanlelogun atare,

Eku oluwere meta, eja abirugbada meta, agemo meta, ori ejo,  oka meta

Ewe sawerepepe, ewe mariwo merindinlogun

Ewe aje merindinlogun, ki o le di eniyan

Kete ti inaki giriwo de isalu aye

Kaka ki inaki giriwo se gbogbo ohun ti ifa so fun

Nise ni inaki mu orin ko

Ti o n korin si eti gbogbo awon ti o wa nibe wipe

Niwoyi ola ma deneyan— ma deniyan ma deniyan

Iwoyi ola ma deniyan— ma deniyan ma deniyan

Pelu orin didun ati ilu ni inaki fin da awon elegbe re lara ya

Nje inaki ko eti ogbein sebo

O gbo riru ebo ko ru

O gbo sise etutu ko se etutu

O wa woju orun bi eniti ko ni ku mo

O pe Ifa ni ro

O pesu lole

Ko mo pe ifa omo alase ni ase wa kiri

Ifa ti n fa ifa wa fun eniti o fa ori Ifa

Ifa fa Ifa wa fun awo loni

Bayi ni inaki giriwo ko se se etutu

Bikose wipe oun n korin wipe ohun yio di eniyan

Ni iwoyi ola

Nje iwoyi ola inaki ko  I ti di eniyan

Inaki abirun lara bi ti eranko

Sebi alasela ni Ifa mi

Nje Ifa jeki nse asela ni temi

Jeki nse aselowo ni temi

Ase.

Tradução do versículo acima em Obarabogbe:
Ifa deixe meu sacrifício ser auspicioso 
Ela, deixe meus rituais irem para o céu acima 
Ifa sacerdote de gorila 
Oráculo de Ifa adornado para gorila 
Quando ele estava vindo do céu acima 
E caminhando em direção ao estado físico da existência 
Ele foi avisado de que neste mundo você estava indo, 
seja paciente, calmo e inteligente para mudar as coisas 
Ele deve se sacrificar para prevalecer sobre os desafios do corpo 
Gorilla perguntou à IFA, quais são os materiais para o sacrifício 
Onde ele pode fazer o sacrifício? 
Porque ele queria se tornar um ser completo 
Ele disse ao oráculo que sua dupla e duvidosa personalidade não foi bem com ele 
No círculo de seus companheiros animais, 
enquanto o ser humano não o toleraria como um ser 
Ifa respondeu Você pode se tornar o que quer que seja, 
desde que realize o sacrifício e as instruções da IFA 
O sacrifício de vinte e uma nozes de cola, vinte e uma amarga, vinte e um pimentões jacaré, dois ratos, dois peixes, dois camaleões, cabeça de cobra, dezesseis folhas de serra, dezesseis folhas de etiponla, dezesseis folhas de etiponla, dezesseis folhas de mariwo, dezesseis folhas de aje, 
Esses materiais devem ser usados ​​para sacrifício ao chegar à terra 
Gorilla não fez nenhum sacrifício e ele não cumpriu as instruções da IFA 
Mas agiu como um tolo, 
cantando A essa hora de amanhã, eu me tornaria um ser humano completo 
A essa hora de amanhã, eu me tornaria um ser humano completo  
Ele cantou essa música melodiosa com bateria incomum ao ouvir seus contemporâneos 
Gorila realmente prova teimosa ao conselho da IFA 
Falha ao oferecer sacrifício às divindades 
Olhando com desdém para o céu como se ele não morresse 
Ele acusou Ifa de mentir 
Ele acusou Esu de roubar 
Ele não percebeu que Ifá é leve e possui o cetro de autoridade 
Ifa significa atração de sorte e fortuna para todos os que se dedicam ao seu bom curso 
Gorila desprezou o conselho divino 
Mas cantou a canção melodiosa de a essa hora de amanhã, 
ele se tornaria um ser completo a essa hora de amanhã, 
ele se tornaria um ser completo ele não se tornou um ser, mas permaneceu em seu estado animal 
Ifa garante avanço e sucesso Ifa, deixe-me superar todos os obstáculos da minha vida atrair sucesso e fortuna para mim garantir riqueza, riqueza, boa saúde e vida longa.
Ase.
A fé segundo Obarabogbe detesta o ceticismo, a dúvida e o ódio. Um homem de grande fé exige respeito, honra e grande poder no reino espiritual e na planície física. Um homem de fé acredita que a vida vai além da planície física e das realidades físicas. Todas as coisas acontecem dentro do quadro da compreensão e valores espirituais. Para entender que espírito e divindades precisam de fé, é preciso fé para aceitar que o homem é realmente um ser espiritual e que são necessárias atividades espirituais para controlar seus passos físicos e direcionar seus negócios. O infortúnio e a fortuna são revertidos pela fé. 
Nenhum humano deve contestar passos espirituais quando solicitado a fazê-lo, porque pela fé essas vibrações passam a existir. A fé estimula a potente vibração espiritual na criação. É a força maior e mais potente do universo. Para se alinhar com as principais vibrações, precisamos da sabedoria da IFA, do conhecimento de odu e da fé em DEUS e em Suas numerosas divindades.
ALAFIA
Para mais informações, entre em contato com Ogunsina: Adewuyi2@gmail.com, OU adewuyi66@yahoo.com.br OU Whatsapp: +353899407833

SPANISH.

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OBARA OGBE OR OBARABOGBE.

IFA bajo esta vibración habla de rectitud, fidelidad y franqueza hacia el espíritu y hacia nuestros semejantes para atraer la luz de DIOS y la bendición de las divinidades. IFA dice que aquellos que son honestos con sus semejantes y fieles a OLODUMARE y sus divinidades son bendecidos con un gran poder espiritual, mental y emocional. Nadie atrae el apoyo de DIOS sin ser fiel a DIOS, nadie disfruta del apoyo de IRUNMOLES sin ser fiel a ellos, IFA dice que nuestra fidelidad nos atrae protección espiritual, bendición y prosperidad, tanto en el estado físico de existencia como aquí. después – EHIN IWA.

Mientras Obara significa dualidad, doble carácter y actitud traviesa y desequilibrios, Ogbe significa luz, sabiduría, poder, prosperidad, riqueza, armonía, longevidad y comprensión, y tomar las dos vibraciones juntas significa dualidad y doble personalidad que no atraerá la bendición y la bendición. a la luz de OLODUMARE, a menos que se tomen medidas espirituales para corregir el error. IFA dice que Obara necesita servir a Ogbe para corregir el error – OBARA BO – OGBE que es Obarabogbe, lo que significa que nuestra naturaleza infiel necesita ser limpiada espiritualmente antes de que podamos atraer las bendiciones de DIOS y la gloria de las divinidades. IFA dice que la infidelidad atrae el desequilibrio y el desequilibrio que alejan de nuestra vida la luz, la comprensión y el amor de DIOS. IFA dice que para obtener la victoria y alcanzar el éxito, necesitamos servir a DIOS e IFA con todas las divinidades de todo corazón.

Obarabogbe habla de la creencia de que trasciende la duda, el escepticismo, el miedo y la ignorancia en todas las ramificaciones. Nadie debería dudar del resultado de la adivinación IFA, la sabiduría del odu y la presencia de divinidades como la fuerza primordial del universo. Nadie debe descartar la predicción de IFA y el consejo oracular de ODU, son la premisa por la cual todas las cosas en el universo se crean como el poder de DIOS para proteger, prosperar, bendecir y garantizar la longevidad está más allá de toda sospecha e incredulidad.

De acuerdo con un verso de IFA bajo Obarabogbe:

Ese Ifa labe Obarabogbe:

Ifa jeko bo naa o fin,

Ela jebo naa o rode orun gbure gbure

Babalawo inaki

A difa fun inaki

Lojo ti o nti Isalu Orun

Mbo lajule aye

Won ni ko karale

Ebo ni ko ya wa muse

Inaki wa bere lowo Ifa wipe

Nje ode aye ti oun  nlo yi

Nje oun le di eniyan mbe

Won ni o le di eniyan ti o ba le rubo

Nje kini ohun ebo

Won ni okanlelogun obi, okanlelogun orogbo, okanlelogun atare,

Eku oluwere meta, eja abirugbada meta, agemo meta, ori ejo,  oka meta

Ewe sawerepepe, ewe mariwo merindinlogun

Ewe aje merindinlogun, ki o le di eniyan

Kete ti inaki giriwo de isalu aye

Kaka ki inaki giriwo se gbogbo ohun ti ifa so fun

Nise ni inaki mu orin ko

Ti o n korin si eti gbogbo awon ti o wa nibe wipe

Niwoyi ola ma deneyan— ma deniyan ma deniyan

Iwoyi ola ma deniyan— ma deniyan ma deniyan

Pelu orin didun ati ilu ni inaki fin da awon elegbe re lara ya

Nje inaki ko eti ogbein sebo

O gbo riru ebo ko ru

O gbo sise etutu ko se etutu

O wa woju orun bi eniti ko ni ku mo

O pe Ifa ni ro

O pesu lole

Ko mo pe ifa omo alase ni ase wa kiri

Ifa ti n fa ifa wa fun eniti o fa ori Ifa

Ifa fa Ifa wa fun awo loni

Bayi ni inaki giriwo ko se se etutu

Bikose wipe oun n korin wipe ohun yio di eniyan

Ni iwoyi ola

Nje iwoyi ola inaki ko  I ti di eniyan

Inaki abirun lara bi ti eranko

Sebi alasela ni Ifa mi

Nje Ifa jeki nse asela ni temi

Jeki nse aselowo ni temi

ASE.

Traducción del verso anterior bajo Obarabogbe:

Ifa deja que mi sacrificio sea auspicioso

Ela, deja que mis rituales vayan al cielo

Ifa sacerdote del gorila

Adivinado oráculo de Ifa para gorila

Cuando venía del cielo arriba

Y viajando hacia el estado físico de existencia

Se le informó que este mundo al que ibas, ten paciencia, calma e inteligencia para cambiar las cosas

Debería sacrificarse para prevalecer sobre los desafíos corporales.

Gorila preguntó a IFA, ¿cuáles son los materiales para el sacrificio?

¿Dónde puede hacer el sacrificio? Porque quería convertirse en un ser de compromiso completo

Le dijo al oráculo que su doble y dudosa personalidad no le iba bien.

En el círculo de sus compañeros animales, mientras que el ser humano no lo toleraría como ser

Ifa respondió

Podrías convertirte en lo que quieras ser, siempre que realices el sacrificio y las instrucciones de IFA El sacrificio de veintiuna nueces de cola, veintiuna cola amarga, veintiún pimientos de cocodrilo, dos ratas, dos peces, dos camaleones, cabeza de serpiente, dieciséis hojas de sawere pepe, dieciséis hojas de etiponla, dieciséis hojas de mariwo, dieciséis hojas de aje,

Estos materiales deben ser utilizados para sacrificar al llegar a la tierra.

Gorila no hizo ningún sacrificio y no cumplió con las instrucciones de IFA Pero actuó como un tonto, cantando

A esta hora de mañana, me convertiría en un ser humano completo

A esta hora de mañana, me convertiría en un ser humano completo

Cantó esta melodiosa canción con tambores inusuales al oído de sus contemporáneos.

Gorila en realidad prueba terco al consejo de IFA

No pudo ofrecer sacrificio a las divinidades

Mirando desdeñosamente al cielo como si no muriera

Acusó a Ifa de mentir

Acusó a Esu de robar

No se dio cuenta de que Ifa es ligera y posee el cetro de autoridad

Ifá significa atracción de suerte y fortuna para todos los que se dedican a su buen curso

El gorila rechazó el consejo divino

Pero cantó la canción melodiosa de

a esta hora de mañana, se convertiría en un ser completo

a esta hora de mañana, se convertiría en un ser completo

no se convirtió en un ser, sino que permaneció en su estado animal

Ifa asegura avance y éxito

Ifa me dejó superar todos los obstáculos en mi vida

atraer el éxito y la fortuna para mí

asegurar riqueza, riqueza, buena salud y larga vida

ASE

La fe según Obarabogbe detesta el escepticismo, la duda y el odio. Un hombre de gran fe exige respeto, honor y gran poder en el ámbito espiritual y en el plano físico. Un hombre de fe cree que la vida va más allá de la realidad física simple y física. Todas las cosas funcionan dentro del marco de la comprensión espiritual y los valores. Para comprender que el espíritu y las divinidades necesitan fe, se necesita fe para aceptar que el hombre es realmente un ser espiritual y que se necesitan actividades espirituales para controlar sus pasos físicos y dirigir sus asuntos. La desgracia y la fortuna se vuelven a través de la fe.

Ningún ser humano debe impugnar los pasos espirituales cuando se le pide que lo haga porque, por fe, estas vibraciones llegan a existir. La fe estimula la potente vibración espiritual en la creación. Es la fuerza más grande y más potente del universo. Para alinearse con las vibraciones más importantes se necesita la sabiduría de IFA, el conocimiento de odu y la fe en DIOS y en sus numerosas divinidades.

ALAFIA

 

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ODU IROSUN OGBE

IROSUN OGBE

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This Odu speaks of spiritual position of all creatures in creation, it speaks of spiritual development and growth of man which is the foundation of his existence in creation. The life of man according to this vibration is compared to that of a small seed that has all necessary requirements to grow and help other creatures to develop so as to serve the purpose of its existence in creation.  The  revelation of this riddle could be well understood under IROSUN OGBE. IFA compares our lives or the life of a man to a seed if  properly planted and nurtured has a period of conception, germination, growth, usefulness and withering away.  According to the spiritual vibration from this ODU, the period corresponds to the conception of man, gestation, birth, growth if properly nurtured  and the departure of man to the land of his ancestors.

Irosun Ogbe speaks of total cooperation with the vibration that form the universe, it encourages the flowing of energy through our physical body mechanism in such a way that we become conscious of stronger energy waves of OLODUMARE and His numerous divinities in the physical state of existence.

The Odu speaks of sound inner peaceful state of consciousness or vibration, and outside harmony of body state that lead to the handling of all things in the face of challenges.  This is called sound victory and dominion over all evil attack and evil vibration. The ODU tells us to hang on to OSU, have full faith in IFA and believe in GOD, as the foundation of all success, joy, happiness, long life, good health and wealth. The ODU states that the state of our conscience and spiritual understanding determines the result of all events, deeds and performance in our material life. The Odu reveals that the state of our consciousness and spiritual understanding will subsequently determine our performance in the physical state and in our after life (ehin iwa).

According to IFA verse under IROSUN OGBE.

ESE IFA LABE  ODU IROSUN OGBE:

IFA JEBO NAA O FIN ,

ELA JEBO NAA O RODE ORUN GBURE GBURE

ETI SESERE NI MU WON WOGBON

OROGBONDU OSAN WAN AWO SIJU

ENI BUBURU WO GBO

IWAA RE A TOO

A DIFA FUN ORUNMILA BABA AGBONNIREGUN

BABA NLO REE RA TARAENILAAGBO LERU

AWIIGBO AFOOGBO

WON KILO FUN TARAENILOJU

WON O GBO

WON TI KOTI OGBORIN SEBO

ASEHINWA ASEHINBO

TARAENILOJU WOGBE

WON NSE BI AJAKO KIRI

AFAIMO KO MO JE PE TARAENILOJU NI INAKI

AFAIMO KO MO JEE PE TARAENILOJU NI OBO

OBO DE O LOUN MA DENIYAN

INAKI DE O LOUN MA DENIYAN

NJE TANI KO MA WIPE IRONU OBO BI TI ERANKO NI

TANI KO MA WIPE IRONU INAKI KO JO TI ENIYAN

IRONU IKOKO AJA KO NI O BA A TU

IRONU INU MI, JEKI O BA TI IRUNMOLE MU

IRONU INU MI KI O BA TI OLODUMARE  JO

NJE ENIKENI TI O BA NI IRONU DARA- DARA LAYE

YOO NI ATUBOTAN DARA – DARA  LAYE

YOO SI NI ATUBOTAN DARA – DARA NI IWARUN

IWARUN NI GBOGBO ORISA ATI IRUNMOLE NGBE

JEKI IRONU INU MI O PAPO MO TI GBOGBO ONISE RERE

JEKI IRONU INU MI O PAPO MO TI OLOGBON AYE

JEKI IRONU INU MI O PAPO MO TI GBOGBO OLOYE

JEKI IRONU INU MI O PAPO MO TI ELEDUA OBA OKE

ASE

 

TRANSLATION OF THE ABOVE VERSE UNDER IROSUN OGBE:

Ifa, let the sacrifice be accepted

Ela, let the rituals go up to the heaven above

A short tree always attract a man in the jungle

A big fresh orange attracts man in the forest

The evil man enters the forest

His evil character follow suit

This divined IFA oracle for ORUNMILA the father of the coconuts with abundant blessing (AGBONNIREGUN)

When the divine father wanted to go to the market to buy TARAENILAAGBO as a slave

Stubbornness and obstinacy is the life character of TARAENILOJU

Ifa warns TARAENILOJU

But he was so stubborn that he did not listen to the spiritual warning

He failed to carry out what was expected of him pertaining to sacrifice

Without much rigor

Without trouble

TARAENILOJU entered the forest

Behaving like the jungle wild dog

Without much struggle it looked as if TARAENILOJU was an ape

It looked as if TARAENILOJU is a monkey

The monkey comes believing he will become a human being

The ape also have it at the back of his mind that he will soon turn into a man

Who does not know that the thinking of a monkey is nothing but a thought of an animal

While the thinking of an ape is nothing less than that of animal

Dog does not have the capacity to reveal the thinking of an hyena

Let the thinking of my heart be in line with the thought of divinities

Let the thinking of my heart be in absolute harmony with you oh GOD

Whoever has a good thinking in the world

Will have a good destiny

And his sojourn to the land of ancestors will be of immense benefit to all creatures

At the city of ancestors live all divinities and deities

Let my thinking be in line with good people of the world

Let my thinking be in line with the wise of the world

Let my thinking be in line with the courageous and the knowledgeable of the world

Let my thinking be in line with the infinite king of heaven

Ase

This Odu warns us against greediness, covetousness and negative attitude against our neighbor that is richer or wealthier than us. IFA says if we rally round him and give him all the necessary support, both physically, mentally and spiritually, we shall be blessed in no time. IFA says by extending the hand of love, help and sympathy towards our successful neighbor, brings a corresponding benefit into our lives.  IFA says we should avoid a situation whereby our lives is compared to that of a crab (ALAKAN) placed inside a basket and none will be able to have an escape route because one will be pulling down another in an attempt to frustrate its neighbor until all the crabs will remain in the same circle of self imprisonment.

 Irosun – ogbe otherwise known as Irosunbogbe also speak of blessing, wealth, prosperity and success. IFA advises us to offer sacrifice to the oracle of wealth – OLOKUN, AJE, OLOKUNSU, OLOSA. Ifa says the vibration from OLODUMARE AND HIS  NUMEROUS DIVINITIES will attract abundant wealth and hidden success to us as prompt and immediate sacrifice to these oracles will pave way to  wealth creation.

According to Ifa verse under Irosun Ogbe,

Ese Ifa labe irosun Ogbe:

Ifa jebo naa o fin

Ela jebo naa o rode orun gbure- gbure

Ela ma sun, o wa gbemi

Ela pin- pin- pin

Babalawo isin lo sefa fun isin

Nijo isin nfomi  oju sogbere ire

Oni oun je le la bayi naa

Oun le laya

Oun le bimo

Ire gbogbo le to oun lowo

Won ni ki isin o rubo

Isin ba debole o rubo

Isin ba la

Bi on ti jawe e to

Won paapo e

Won waa legbo

Sibe sibe isin la

Nni wa njo, ni isin wa nyo

Ni isin wa yin babalawo

Babalawo papa wa n yin Ifa

O wa ni be lawon babalawo toun se wi

Irosun gbemi

Ela gbemi

Ela  pin – pin- pin

Babalawo isin lo difa  fun isin

Nijo ti isin fomi oju sogbere ire

Won ni o karale ebo ni ko ya wa muse

Won ni ebo ni ko ni, ko le baa la laye

Isin gbo ebo nibe

O rubo

Isin o sai la

 

Translation of the above under Irosun Ogbe:

Ifa take my sacrifice to the place of acceptance

Ela take my supplication to the heaven above

Irosunogbe profit me

Ela profit me

Ela closes, open and close

The priest akee aple divined ifa oracle for the akee apple

On the day akee apple was crying for lack of good things

Would I attract wealth at all

Would I have attractive and glamorous wife

Would I have beautiful children

Would I posses good things of life

The priest told him to offer sacrifice

He did

And he became exceedingly wealthy

As much as they cut its leave

And remove its bark

They also harvested its root from medicine

Despite all these, akee apple become wealthy

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PORTUGUESE.

IROSUN OGBE

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Este Odu fala da posição espiritual de todas as criaturas na criação, fala do desenvolvimento espiritual e do crescimento do homem, que é o fundamento de sua existência na criação. A vida do homem de acordo com essa vibração é comparada à de uma pequena semente que tem todos os requisitos necessários para crescer e ajudar outras criaturas a se desenvolverem de modo a servir ao propósito de sua existência na criação. A revelação deste enigma pode ser bem entendida no IROSUN OGBE. A IFA compara nossas vidas ou a vida de um homem a uma semente, se plantada e cultivada adequadamente, tem um período de concepção, germinação, crescimento, utilidade e definhamento. De acordo com a vibração espiritual deste ODU, o período corresponde à concepção de homem, gestação, nascimento, crescimento, se adequadamente nutrido e a partida do homem para a terra de seus antepassados.

Irosun Ogbe fala de total cooperação com a vibração que forma o universo, incentiva o fluxo de energia através do mecanismo do corpo físico, de tal maneira que nos tornamos conscientes das fortes ondas de energia de OLODUMARE e Suas numerosas divindades no estado físico de existência.

O Odu fala do som estado pacífico interior da consciência ou vibração e da harmonia externa do estado corporal que leva ao manuseio de todas as coisas diante dos desafios. Isso é chamado de vitória sólida e domínio sobre todos os ataques e vibrações do mal. O ODU nos diz para nos apegarmos à OSU, ter plena fé na IFA e acreditar em DEUS, como fundamento de todo sucesso, alegria, felicidade, vida longa, boa saúde e riqueza. O ODU afirma que o estado de nossa consciência e entendimento espiritual determina o resultado de todos os eventos, ações e desempenho em nossa vida material. O Odu revela que o estado de nossa consciência e entendimento espiritual determinarão subsequentemente nosso desempenho no estado físico e no pós-vida (ehin iwa).

De acordo com o verso da IFA no IROSUN OGBE.

ESE IFA LABE  ODU IROSUN OGBE:

IFA JEBO NAA O FIN ,

ELA JEBO NAA O RODE ORUN GBURE GBURE

ETI SESERE NI MU WON WOGBON

OROGBONDU OSAN WAN AWO SIJU

ENI BUBURU WO GBO

IWAA RE A TOO

A DIFA FUN ORUNMILA BABA AGBONNIREGUN

BABA NLO REE RA TARAENILAAGBO LERU

AWIIGBO AFOOGBO

WON KILO FUN TARAENILOJU

WON O GBO

WON TI KOTI OGBORIN SEBO

ASEHINWA ASEHINBO

TARAENILOJU WOGBE

WON NSE BI AJAKO KIRI

AFAIMO KO MO JE PE TARAENILOJU NI INAKI

AFAIMO KO MO JEE PE TARAENILOJU NI OBO

OBO DE O LOUN MA DENIYAN

INAKI DE O LOUN MA DENIYAN

NJE TANI KO MA WIPE IRONU OBO BI TI ERANKO NI

TANI KO MA WIPE IRONU INAKI KO JO TI ENIYAN

IRONU IKOKO AJA KO NI O BA A TU

IRONU INU MI, JEKI O BA TI IRUNMOLE MU

IRONU INU MI KI O BA TI OLODUMARE  JO

NJE ENIKENI TI O BA NI IRONU DARA- DARA LAYE

YOO NI ATUBOTAN DARA – DARA  LAYE

YOO SI NI ATUBOTAN DARA – DARA NI IWARUN

IWARUN NI GBOGBO ORISA ATI IRUNMOLE NGBE

JEKI IRONU INU MI O PAPO MO TI GBOGBO ONISE RERE

JEKI IRONU INU MI O PAPO MO TI OLOGBON AYE

JEKI IRONU INU MI O PAPO MO TI GBOGBO OLOYE

JEKI IRONU INU MI O PAPO MO TI ELEDUA OBA OKE,

ASE.

TRADUÇÃO DO VERSÍCULO ACIMA SOB IROSUN OGBE:
Ifá, deixe o sacrifício ser aceito
Ela, deixe os rituais subirem para o céu acima
Uma árvore pequena sempre atrai um homem na selva
Uma grande laranja fresca atrai homem na floresta
O homem mau entra na floresta
Seu caráter maligno segue o exemplo
Este oráculo da IFA adornado para ORUNMILA, o pai dos cocos, com abundantes bênçãos (AGBONNIREGUN) 
Quando o pai divino quis ir ao mercado comprar TARAENILAAGBO como escravo
Teimosia e obstinação são o caráter de vida de TARAENILOJU
Ifa adverte TARAENILOJU
Mas ele era tão teimoso que não ouviu o aviso espiritual
Ele não conseguiu realizar o que era esperado dele referente ao sacrifício
Sem muito rigor
Sem problemas
TARAENILOJU entrou na floresta
Comportando-se como o cão selvagem da selva
Sem muita luta, parecia que TARAENILOJU era um macaco
Parecia que TARAENILOJU é um macaco
O macaco vem acreditando que ele vai se tornar um ser humano
O macaco também tem no fundo de sua mente que ele logo se tornará um homem
Quem não sabe que o pensamento de um macaco nada mais é do que um pensamento de um animal
Enquanto o pensamento de um macaco é nada menos que o de um animal
Cão não tem capacidade para revelar o pensamento de uma hiena 
Deixe o pensamento do meu coração estar alinhado com o pensamento das divindades Deixe o pensamento do meu coração estar em absoluta harmonia com você, oh DEUS
Quem tem um bom pensamento no mundo
Terá um bom destino
E sua permanência na terra dos antepassados ​​será de imenso benefício para todas as criaturas
Na cidade dos antepassados ​​vivem todas as divindades e divindades 
Deixe meu pensamento estar alinhado com as boas pessoas do mundo 
Deixe meu pensamento estar alinhado com os sábios do mundo 
Deixe meu pensamento estar alinhado com os corajosos e conhecedores do mundo
Deixe meu pensamento estar alinhado com o infinito rei do céu
ASE.

Este Odu nos adverte contra a ganância, cobiça e atitude negativa contra nosso próximo, que é mais rico ou mais rico que nós. A IFA diz que se o reunirmos e lhe dermos todo o apoio necessário, tanto físico quanto mental e espiritualmente, seremos abençoados em pouco tempo. A IFA diz que estender a mão do amor, da ajuda e da simpatia para com o próximo bem-sucedido traz um benefício correspondente em nossas vidas. A IFA diz que devemos evitar uma situação em que nossas vidas sejam comparadas às de um caranguejo (ALAKAN) colocado dentro de uma cesta e ninguém será capaz de ter uma rota de fuga, porque um estará puxando o outro na tentativa de frustrar seu vizinho até que tudo os caranguejos permanecerão no mesmo círculo de auto-prisão.  
Irosun-ogbe, também conhecido como Irosunbogbe, também fala de bênção, riqueza, prosperidade e sucesso. A IFA nos aconselha a oferecer sacrifícios ao oráculo da riqueza - OLOKUN, AJE, OLOKUNSU, OLOSA. Ifa diz que a vibração de OLODUMARE E SUAS DIVINDADES NUMEROSAS atrairá riqueza abundante e sucesso oculto para nós, pois o sacrifício imediato e imediato a esses oráculos abrirá caminho para a criação de riqueza.
De acordo com o verso da IFA no IROSUN OGBE.

Ese Ifa labe irosun Ogbe:

Ifa jebo naa o fin

Ela jebo naa o rode orun gbure- gbure

Ela ma sun, o wa gbemi

Ela pin- pin- pin

Babalawo isin lo sefa fun isin

Nijo isin nfomi  oju sogbere ire

Oni oun je le la bayi naa

Oun le laya

Oun le bimo

Ire gbogbo le to oun lowo

Won ni ki isin o rubo

Isin ba debole o rubo

Isin ba la

Bi on ti jawe e to

Won paapo e

Won waa legbo

Sibe sibe isin la

Nni wa njo, ni isin wa nyo

Ni isin wa yin babalawo

Babalawo papa wa n yin Ifa

O wa ni be lawon babalawo toun se wi

Irosun gbemi

Ela gbemi

Ela  pin – pin- pin

Babalawo isin lo difa  fun isin

Nijo ti isin fomi oju sogbere ire

Won ni o karale ebo ni ko ya wa muse

Won ni ebo ni ko ni, ko le baa la laye

Isin gbo ebo nibe

O rubo

Isin o sai la

TRADUÇÃO DO VERSÍCULO ACIMA SOB IROSUN OGBE:

Ifa levar meu sacrifício para o local de aceitação

Ela leva minha súplica ao céu acima

Irosunogbe min dar lucra

Ela min dar lucra

Ela fecha, abre e fecha

O padre akee aple adivinhou um oráculo da maçã akee

No dia em que akee maçã chorava por falta de coisas boas

Eu atrairia riqueza de todo

Eu teria uma esposa atraente e glamourosa

Eu teria filhos lindos

Eu possuiria coisas boas da vida

O padre disse-lhe para oferecer sacrifício

Ele fez

E ele se tornou extremamente rico

Por mais que eles cortem sua licença

E retire a casca

Eles também colheram sua raiz da medicina

Apesar de tudo isso, akee maçã fica rica

 

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SPANISH.

IROSUN OGBE

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Este Odu habla de la posición espiritual de todas las criaturas en la creación, habla del desarrollo espiritual y el crecimiento del hombre, que es la base de su existencia en la creación. La vida del hombre según esta vibración se compara con la de una pequeña semilla que tiene todos los requisitos necesarios para crecer y ayudar a otras criaturas a desarrollarse para servir al propósito de su existencia en la creación. La revelación de este acertijo podría entenderse bien bajo IROSUN OGBE. IFA compara nuestras vidas o la vida de un hombre con una semilla si se planta y nutre adecuadamente tiene un período de concepción, germinación, crecimiento, utilidad y marchitamiento. Según la vibración espiritual de esta ODU, el período corresponde a la concepción del hombre, la gestación, el nacimiento, el crecimiento si se nutre adecuadamente y la partida del hombre a la tierra de sus antepasados.

Irosun Ogbe habla de la cooperación total con la vibración que forma el universo, alienta el flujo de energía a través del mecanismo de nuestro cuerpo físico de tal manera que nos hacemos conscientes de las ondas de energía más fuertes de OLODUMARE y sus numerosas divinidades en el estado físico de existencia.
El Odu habla de un estado de consciencia o vibración pacífico interno y sano, y de la armonía externa del estado del cuerpo que conduce al manejo de todas las cosas frente a los desafíos. Esto se llama victoria de sonido y dominio sobre todo ataque malvado y vibración malvada. La ODU nos dice que debemos aferrarnos a la OSU, tener plena fe en IFA y creer en DIOS, como la base de todo éxito, alegría, felicidad, larga vida, buena salud y riqueza. La ODU establece que el estado de nuestra conciencia y comprensión espiritual determina el resultado de todos los eventos, hechos y actuaciones en nuestra vida material. El Odu revela que el estado de nuestra conciencia y comprensión espiritual determinará posteriormente nuestro desempeño en el estado físico y en nuestra vida posterior (ehin iwa).
De acuerdo con el verso IFA bajo IROSUN OGBE.

ESE IFA LABE  ODU IROSUN OGBE:

IFA JEBO NAA O FIN ,

ELA JEBO NAA O RODE ORUN GBURE GBURE

ETI SESERE NI MU WON WOGBON

OROGBONDU OSAN WAN AWO SIJU

ENI BUBURU WO GBO

IWAA RE A TOO

A DIFA FUN ORUNMILA BABA AGBONNIREGUN

BABA NLO REE RA TARAENILAAGBO LERU

AWIIGBO AFOOGBO

WON KILO FUN TARAENILOJU

WON O GBO

WON TI KOTI OGBORIN SEBO

ASEHINWA ASEHINBO

TARAENILOJU WOGBE

WON NSE BI AJAKO KIRI

AFAIMO KO MO JE PE TARAENILOJU NI INAKI

AFAIMO KO MO JEE PE TARAENILOJU NI OBO

OBO DE O LOUN MA DENIYAN

INAKI DE O LOUN MA DENIYAN

NJE TANI KO MA WIPE IRONU OBO BI TI ERANKO NI

TANI KO MA WIPE IRONU INAKI KO JO TI ENIYAN

IRONU IKOKO AJA KO NI O BA A TU

IRONU INU MI, JEKI O BA TI IRUNMOLE MU

IRONU INU MI KI O BA TI OLODUMARE  JO

NJE ENIKENI TI O BA NI IRONU DARA- DARA LAYE

YOO NI ATUBOTAN DARA – DARA  LAYE

YOO SI NI ATUBOTAN DARA – DARA NI IWARUN

IWARUN NI GBOGBO ORISA ATI IRUNMOLE NGBE

JEKI IRONU INU MI O PAPO MO TI GBOGBO ONISE RERE

JEKI IRONU INU MI O PAPO MO TI OLOGBON AYE

JEKI IRONU INU MI O PAPO MO TI GBOGBO OLOYE

JEKI IRONU INU MI O PAPO MO TI ELEDUA OBA OKE,

ASE.

TRADUCCIÓN DEL VERSO ANTERIOR BAJO IROSUN OGBE:
Ifá, que se acepte el sacrificio
Ela, deja que los rituales suban al cielo
Un árbol corto siempre atrae a un hombre en la jungla
Una gran naranja fresca atrae al hombre en el bosque
El hombre malvado entra al bosque
Su malvado personaje sigue su ejemplo
Este adivinado oráculo de IFA para ORUNMILA, el padre de los cocos con abundante bendición (AGBONNIREGUN)
Cuando el padre divino quería ir al mercado a comprar TARAENILAAGBO como esclavo
La terquedad y la obstinación son el carácter vital de TARAENILOJU
Ifa advierte a TARAENILOJU
Pero era tan terco que no escuchó la advertencia espiritual.
No pudo llevar a cabo lo que se esperaba de él en relación con el sacrificio
Sin mucho rigor
Sin problemas
TARAENILOJU entró al bosque
Comportándose como el perro salvaje de la jungla
Sin mucha lucha, parecía que TARAENILOJU era un mono
Parecía que TARAENILOJU es un mono
El mono viene creyendo que se convertirá en un ser humano.
El mono también tiene en elfondo de su mente que pronto se convertirá en un hombre.
¿Quién no sabe que pensar en un mono no es más que pensar en un animal?
Mientras que el pensamiento de un simio es nada menos que el de un animal
El perro no tiene la capacidad de revelar el pensamiento de una hiena.
Deja que el pensamiento de mi corazón esté en línea con el pensamiento de las divinidades
Deja que el pensamiento de mi corazón esté en absoluta armonía contigo oh DIOS
Quien tiene un buen pensamiento en el mundo.
Tendrá un buen destino
Y su estancia en la tierra de los antepasados ​​será de gran beneficio para todas las criaturas. En la ciudad de los antepasados ​​viven todas las divinidades y deidades.
Deja que mi pensamiento esté en línea con las buenas personas del mundo
Deja que mi pensamiento esté en línea con los sabios del mundo
Deje que mi pensamiento esté en línea con los valientes y conocedores del mundo. 
Deja que mi pensamiento esté en línea con el infinito rey del cielo
ASE.

Este Odu nos advierte contra la avaricia, la codicia y la actitud negativa contra nuestro prójimo que es más rico o más rico que nosotros. IFA dice que si nos reunimos con él y le brindamos todo el apoyo necesario, tanto física como mental y espiritualmente, seremos bendecidos en pocotiempo. IFA dice que al extender la mano del amor, la ayuda y la simpatía hacia nuestro vecino exitoso, trae un beneficio correspondiente a nuestras vidas. IFA dice que debemos evitar una situación en la que nuestras vidas se comparen con la de un cangrejo (ALAKAN) colocado dentro de una canasta y ninguno podrá tener una ruta de escape porque uno estará derribando a otro en un intento de frustrar a su vecino hasta que todos los cangrejos permanecerán en el mismo círculo de auto encarcelamiento.  
Irosun - ogbe, también conocido como Irosunbogbe, también habla de bendición, riqueza, prosperidad y éxito. IFA nos aconseja ofrecer sacrificios al oráculo de la riqueza: OLOKUN, AJE, OLOKUNSU, OLOSA. Ifá dice que la vibración de OLODUMARE Y SUS DIVINIDADES NUMEROSAS atraerá abundanteriqueza y éxito oculto para nosotros, ya que el sacrificio rápido e inmediato a estos oráculos allanará el camino hacia la creación de riqueza.
De acuerdo con el verso IFA bajo IROSUN OGBE.
Ese Ifa labe irosun Ogbe:

Ifa jebo naa o fin

Ela jebo naa o rode orun gbure- gbure

Ela ma sun, o wa gbemi

Ela pin- pin- pin

Babalawo isin lo sefa fun isin

Nijo isin nfomi  oju sogbere ire

Oni oun je le la bayi naa

Oun le laya

Oun le bimo

Ire gbogbo le to oun lowo

Won ni ki isin o rubo

Isin ba debole o rubo

Isin ba la

Bi on ti jawe e to

Won paapo e

Won waa legbo

Sibe sibe isin la

Nni wa njo, ni isin wa nyo

Ni isin wa yin babalawo

Babalawo papa wa n yin Ifa

O wa ni be lawon babalawo toun se wi

Irosun gbemi

Ela gbemi

Ela  pin – pin- pin

Babalawo isin lo difa  fun isin

Nijo ti isin fomi oju sogbere ire

Won ni o karale ebo ni ko ya wa muse

Won ni ebo ni ko ni, ko le baa la laye

Isin gbo ebo nibe

O rubo

Isin o sai la

TRADUCCIÓN DEL VERSO ANTERIOR BAJO IROSUN OGBE:
IFA llevo mi sacrificio al lugar de aceptación

Ela lleva mi súplica al cielo de arriba

Irosunogbe me aprovecha

Ela me aprovecha

Ela cierra, abre y cierra

El sacerdote akee aple adivinó un oráculo para la manzana akee

El día que akee apple lloraba por falta de cosas buenas

¿Atraería riqueza en absoluto?

¿Tendría una esposa atractiva y glamorosa?

Tendría hijos hermosos

¿Poseería cosas buenas de la vida?

El sacerdote le dijo que ofreciera sacrificio.

Él hizo

Y se volvió extremadamente rico

Tanto como cortaron su licencia

Y quitarle la corteza

También cosecharon su raíz de la medicina.

A pesar de todo esto, la manzana akee se hizo rica

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Sango

Sango as the name implies is a divine name peculiar to heavenly host that transmit enormous energy and vibration to the initiates and the people that adore him in the physical world. Sango is one of the five greatest divinities that left the  heaven above  (ISALU ORUN) to the world of matter known  as (Aye Akamara), on the instruction of Olodumare so that  undeveloped souls and spirits can have a prepared ground to grow to meet the heavenly responsibilities and duties. The physical world  according to Odu, one of the vibrating energy that create all things in existence, is a prepared  terrain  to train the soul and to illuminate the spirit for  the numerous  jobs, works and responsibilities  in heaven. The physical world is the temporary abode of the souls , bodies and spirit to attain eternal glory in heaven. Sango is  one of the greatest spirit selected to lead the delegation of other renowned divinities in heaven to the physical realm . Remember Obatala or Orisaala Alamo rere, or Orisa-nla Alaso funfun ( that is the divinity  with white apparel ) was their leader, followed by Ifa Orunmila bara mi Agbonniregun , Ogun alakaiye osin Imole. Sango( complete name Sango  arambabi  Akaka yari yari   Ina lo ju, Ina Ni Mu, Ina lenu).  and esu lalu ogiri oko. They were more than these big five in numbers , but we need to speak and teach these five  divinities to know the source of all things according to  Vibration accorded to them by Olodumare.

Obatala was given the power to teach and show human the creative power. Honesty to live a dignify life, purity to attract the best both places of existence can offer.  Uprightness and fidelity to be able to live well in the physical state of existence. According to Obatala Oseremagbe  that is Obatala  the ancient of days.  Honesty.  Uprightness. Truthfulness   Diligence.  Straightforwardness, morality.  Purity.  Creativity   Fidelity are the spiritual characteristics of  a man  who wants  to live an  distinguished life here and here after. No man attain eternal glory according to obatala without these characteristics . Hence we must all strive to engage  and adopt  these features to be blessed from generation to generation.
Orunmila  is to teach wisdom.  Knowledge.  Understanding and perseverance to become a  sage, a  saviour  and  a saint . Without wisdom and discipline no man  attain sainthood, or sage- hood or saviour-hood . Every  man must strive for knowledge and dedicate his time to exhibit such knowledge to be blessed at every realm  and level of existence.
Ogun is the demonstration of the pure or brute forces of Olodumare in the jungle of life. Without  force or energy   we can become an easy prey to all other felines in the jungle of life. Hence force and real power is acquired through spiritual knowledge and divine capacities.
Sango according to  odu Ifa under Okanran meji
Ina lo ju
Ina lenu
Ina ni gbogbo ara
Gba mi ooo
Sango mo ke
mo gba
Mi
Translation
Fire in his eyes
Fire in his mouth
Fire all over his body
Come to my aid
Help me
Oh great Sango
I cry and  hail thee
Please help me
The above verse taking from okanaran meji shows the features of Sango   As the author of fire.  Rainfall, Thunder  ,  Lightening  and aid  all forces  of natural potentials include whirlwind  in the nature.  When we prepare to accumulate  spiritual knowledge and divine wisdom we strive to attract the force of Sango so as to prepare us to the task ahead.
Indeed.  Sango as one of the greatest divinities  that   Shows the world of men  that fire , thunder, lightening, and other  turbulence    other energies of violent characteristics  come  from heaven    These energies are not man induced forces but  heavenly demonstration of power and forces to proof the existence of unknown and bring these forces to the knowledge of men  in the physical state of e existence
According to the words
Sango laakikosun ooo
Maa  pe mo ba o loye mo pe Loruko
Sagiri lagiri
Olagiri kaka ka
Fi igba edun boo
Eefin Ina be aye
Ina nbe lodo oko mi lorun
Translation
Sango ooo, the greatest one
Do not care by calling you by your. name
The destroyer of all evil wall
The breaker of all evil manifestation
The striker that strike all  misfortune
With two hundred and  more thunder stone
The smoke of fire is what we have and  manifested in the  physical plain
The real fire is in heaven with My lord .
Indeed.  The above  chant shows the great importance of divinity called Sango , and the real force of life is unseen and heavenly acquired through spiritual knowledge  of Sango
Indeed.  After the ascension of Sango.  There are many of his incarnation. We shall discuss all in the next text or teaching
God bless you
Always
Olayinka Babatunde Ogunsina Adewuyi

LOVE, DEDICATION, DEVOTION AND RESPECT TOWARDS THE IRUNMOLE/ORISA

Ela ‘boru. Ela ‘boye. Ela ‘bosise.

Do you love and revere the Irunmole/Orisa? Do you? Do your honor them and rightly represent them? Do you really? If the Irunmole/Orisa had a conversation with everyone whom you know and they were to disclose everything they know about your activities, thoughts and intentions for all to see, how do you think you would fare? Would your conscience and actions uphold and vindicate you or would you have to lower your head in shame and dishonor? What do you say?
What is the basis of your personal relationship with the Irunmole/Orisa? Are you mindful of them and aware of what their aims are? Do you share affinity with the Irunmole/Orisa and their aims? Or do you only draw near to them to ask for favors and benefits with a heart lacking in consideration, appreciation and love? Do the Irunmole/Orisa exist to serve you or should you be serving them and acquainting yourself with their program, plans and activities?
Do you think that you can secure the favor of the Irunmole/Orisa and bribe them with a sacrificial offering, offering of some fruits/vegetables and/or some other trinkets? Do you think and believe that the Irunmole/Orisa are really interested in these things and desirous of them? Do you think that Irunmole/Orisa are really dependent on you for offerings of water, liquor, meats and other eatables?
Are not the Irunmole/Orisa more interested in your quality of heart and manner of living? Is it not your genuine inner love, appreciation, awe and reverence (respect) for the Irunmole/Orisa the true ‘food and nourishment’ which causes their hearts to take delight in you and which strengthens them with enthusiasm, gratitude and care?
Do you think that the Irunmole/Orisa are partial and biased like ordinary human beings? Do you not know that the good actions of others which they reward will also be shared by you if you engage in the same good and honest actions? Do you not know that the same bad and dishonest actions that they chastise, discipline and punish in others will also be equally shared by you if you are engaging in the same bad, irreverent and dishonest actions?
What is the proof that you really love and care for the Irunmole/Orisa? Other than yourself who is benefiting from your love, awe, reverence and dedication to the Irunmole/Orisa? What are you gaining from your devotion to the Irunmole/Orisa? What are the Irunmole/Orisa gaining from your devotion and service to them? Are you really serving them or are you serving yourself in their name? Are you truly honoring or praising them with your life and devotion or are you simply praising yourself and worshipping your ‘self’? Are you collaborating with the noble objectives of the Irunmole/Orisa or are you attempting to do the impossible, to use the Irunmole/Orisa for your own purposes and indulgence? What is your aim and purpose in your devotion and service to the Irunmole/Orisa? Do you in fact have genuine unselfish devotion to the Irunmole/Orisa and are you really serving them? Do people see, perceive and experience the nobility, truthfulness and sincerity of the Irunmole/Orisa in you and in your life or do they feel that you are just taking them along for a ride and attempting to pull the wool over their eyes?
Ponder these questions carefully and seriously? Self deception is the greatest tragedy. Artificial, ostentatious and fake piety is the greatest hypocrisy. Falsity is fatal to esin ibile.
Ela ‘boru. Ela ‘boye. Ela ‘bosise.

OBATALA III

The devotee of Obatala should all refrain from given Him processed or unnatural food. Obatala happen to be  a natural deity or divinity, hence natural materials must be given to Him as  a way of appeasing to His being  or His entity.

Intact, white  kola nuts must be offered, with snails and white soup prepared with Ori that is Shea butter.  Pounded yam can be used during sacrifice or yam. Water is one of the greatest sacrificial materials  for Obatala, that is the reason  Obatala encourage drinking of water as a  medicinal and spiritual steps to ward off negative vibration from our system. Water according to Obatala serves as a divine step to the soul, spirit and the body. It is advisable to the initiate of Obatala  to go an water fasting to real cleanse their alma, soul and body and get rid of toxic from the body.  Obatala says  that just as water serve all soul in creation, the devotees of Obatala must serve every soul in creation to fulfill their destiny.  Service is tantamount  and peculiar to the people with the energy of Obatala. The word discipline  is the foundation of Obatala. He really manifest the attribute of discipline in his marital life,  Obatala shows and teaches us as human to maintain monogamous life, whereby husband and wife should be extremely honest to one another for survival, protection, long life, prosperity, victory and generation blessing.

In comparison to  other IRUNMOLE , Obatala  happen to be the true representative of OLODUMARE ON MARITAL ISSUE. OBATALA teaches us that a man who is not faithful to his wife or husband should be trusted at all.  Such person is considered  and compared  to a  dog  that love to chase many female dog if given the chance. Ifa under Ogbe Ogunda tells us the story of dog as a human living in  heaven who happened to be the faithful discipline of OBATALA  (we shall speak about that tomorrow) food deposited in the body for a long time. Note fasting should be done with care.

Obatala is the divinity in charge  of molding  human heads  before given them  back to Olodumare  for his breath of life which in Ifa words is called EMI,  hence out of the word, the other name of OLODUMARE emanated  as  ELEMI,  the lord or giver  of life or giver of spirit or donor of soul.

After a body or head  is moulded by Obatala  or is being moulded  and life is given to such soul, then the soul is sent to the physical state of existence to  serve  and fulfill his own destiny called  Ayanmo.

It is in the presence of the same Obatala that one would have to latter to choose his Ori, make  agreement on what his destiny,  called AYANMO would be. Obatala would command  some to have wealth, some children, some combination of the two.

Human errors  engendered  by ignorance  and high  handedness  may have  been part  of the reason  why the Ori of some people make progress in life when compared  with the other, if not for this, it is certain  that every  man  would  have something  good in front of Obatala Oseremnagbo. Obatala advice every man and woman to serve to be able to fulfill to his or her destiny. Faith in OLODUMARE and discipline being it mental, emotional  and food, physical, spiritual and divine to ensure fulfillment of destiny.

According to odu Ogbe Ogunda that is Ogbe Yonu:

 

1——–1

1———1

1———-1

11———1

 

Where, ORISEEKU, ORILEEMURE  AND AFUWAPE  went to choose Ori  from the spiritual market of EJIGBOROMEKUN  is a good example of hoe discipline and good character  can be of great importance in fulfilling ones destiny.

 

Life is short,  be careful of chasing  shadow or wasting your time with idle or gossipers.

 

MAY OLODUMARE BLESS YOU ALL,

Olayinka Babatunde Ogunsina Adewuyi

DIVINATION OF THE IFA YEAR 2018 – IROSUN OSA

Aboru aboye!

IFA speaks of taking care of destiny (ORI) because of evil vibration. IFA warns against family disharmony and grudges. IFA warns all devotees to embrace family as the foundation of divine association and support. IFA says, our primary  ”EGBE”, that is, Earthly association are our members of my immediately family and also spiritual brothers and sisters. In the world  hence for your heavenly clone or spiritual  association  to support and guarantee  our steps, offer necessary sacrifice to Ori, Egbe and Egungun. IFA speaks of the year of victory for those who are ill and those who have absolute belief in Olodumare would attract blessings of husband, wive, children, prosperity, success  and wealth. IFA says, this is the year of taking care of ORI, Egbe, and Egungun to attract victory in all segment of life .

IFA says, always take good care of your character. IFA says, avoid being rude to others, treat others with care and divine love,   most especially your family, your EGBE (your earthly and spiritual family)  and avoid grudges. Live a life as directed by Olodumare through Orunmila bara Agbonniregun.
according to IFA verse
ifa jebo naa o fin
ifa let the sacrifice be accepted
Ela jebo naa o rode orun gbure gbure
Ela let my ritual goes up to the heaven above
Ekuro Orita meta ni o senu sonso -soloko
the palm nuts of the three cross road  look disdainful unto the farmer
A difa fun Orunmila
thus divine ifa oracle for Orunmila
Nijo ti nlo ree yanri lode ido
On the day, he was going to choose destiny in the ancient city of Ido
Yoo si yan iwa loja ejigbomekun
and he would  choose his character  in Ejigboromekun (  Ejigboromekun the mysterious market of life)
won  ni ki baba o rubo –
he was advised to offer sacrifice
Ngba Orunmila de ode ido
when Orunmila got to the city of ido
O yaanri tie
He chose  his destiny
Nijo a ba si yanri lode ido
on choosing his destiny at  the city of Ido
aa gbodo naja nijo ohun
one must not  go to the market
baba ba yanri lodun yii
if one chooses Destiny this year
a dee miin  ka too lo oja Ejigboromkun
it is the next year that one would  go on to the market of Life
Ka to loo ra iwa

He  would go there to choose his character

Nijo a ba si naja

and  on the day one goes  to the market

 

A a gbodo  yanri lojo ohun

one must not choose  destiny on the same day

Deede igba ti won o si yanri tan  ni
about the time  the choosing  of destiny, would close for the day, the market  would also close
inaja naa o pari
the market would close
Sugbon awon omo  eda o gboran
but beings are not attentive and focus
Orunnila yanri  e tan
Orunmila chose his destiny
o tun yan fun omo eda
and also chose for the man in the world
o wa ni e moo ni suuru
he told men of the world to be patient
Nijo tee ba yanri
on the day you choose  your ori
e moo naja
do not go to the market
Eekan  kuku leeyan o yanri e
since it is the only once  that one chooses  his ori in life
Bo ba si di eemiin
in the following year  or next season
E moo bo wa si Oja Ejigboromokun
you can come back to Ejigboromekun  market
Kee si yan iwa
you can then choose your character, orunmila said
Ohun gbogbo taa fi se ile aye
Everything  necessary  for good life
bi owo — riches
aye rere — good life
omo —– children
alafia — peace
emi gigun — longevity
aya rere — good wife
oko rere —– good husband
alafiia ti je bale oro — peace of mind the foundation of wealth
ile — houses and good construction
ile ise — Factory  and investment
igbega — success
at bee bee loo  — other things
ni i pe niwa — sum up  to form a good life  and character
Beeyan ba loun o se mejeeji po —  If one decides to choose the two together at the same time
yoo pofo meejeji  po — one would end up losing the two
ori laa kokoo yan —– one has to choose good destiny first
ka to loo yan iwa —– and would later return to choose his character
—-
aye ye orunmila ——- -Orunmila was blessed with all good things of life
aye si ye omo eeyan —- life also pleases  the discipline and faithful devotee
orunmila  wa njo o wa nyo —- Orunmila was dancing and praising
ni gbogbo ire wa ba lese obaorisa — all the blessing meet him at the feet of the divinities
ati odun ati emiiiin — this year and the followings one
ki gbogbo ire o ja tawo pata pata lode isalaye — let all good things become the lot of all  initiates and the faithful
ase.
So shall it be
IFA says, those who are faithful shall reap the blessings of this IFA linear year .
IFA says, never neglect or forget  your benefactor. IFA says, those who are faithful shall be blessed with something unforgettable.
ifa speaks of year of peace, money, wealth, success, victory, sound health and longevity, prosperity. a sudden change at home, business and emotional life of the faithful. Ifa says, beware of those who will try to exploit and disturb the manifestation of GOD POWER in your life. pray against and offer sacrifice against the spirit of defeat, dishonest  and greed.
That is ifa divination for the year in question.
Alafia.

OBATALA part II

AFTER EXAMINE THE MEANING OF THE NAME OF OBATALA OSEREMAGBO, IT IS ALSO PERTINENT TO KNOW THE POSITION OF OBATALA BY OLODUMARE  AT ALL LEVEL OF CREATION .

INDEED, OLODUMARE CHOSE OBATALA FROM HEAVEN (AJULE ORUN) TO LEAD THE CONTINGENT OF DIVINITIES (IRUNMOLES)  TO THE PHYSICAL STATE OF LIFE KNOWN AS  AYE AKAMARA. AYE AKAMARA ACCORDING TO ODU (THE VIBRATION OF OLODUMARE ) WAS FILLED WITH CONTRADICTING ENERGIES  FIGHTING FOR DOMINATION  OF SOUL, SPIRIT AND BODY. ACCORDING TO THE MYTH   WHAT IS CALLED NEGATIVE VIBRATION AND POSITIVE VIBRATION CO -EXIST AND CONSTANTLY FIGHTING FOR   POSITION  OVER EVERY SOUL AND SPIRIT CREATED BY OLODUMARE AND THE RESULT WAS THE DESTRUCTION OF THE BODY OR CAUSING GREAT HAVOC  TO LIFE FROM GENERATION  TO GENERATION. UNKNOWN TO ALL IRUNMOLE, THE PUNITIVE KNIGHT OF HEAVENLY DOOM (AJOGUN ORUN) NAMELY, DEATH, DISEASES, LOSS, DESTRUCTIONS, LAWSUIT, AND OTHER NEGATIVE VIBRATION HAD  SECRETLY FOLLOWED THEM FROM HEAVEN. INDEED, OBATALA LED THE CONTINGENT, BUT FAILED TO OFFER  NECESSARY SACRIFICES  AND RITUALS TO COPE  WITH THE CONTRADICTING FORCES IN THE PHYSICAL STATE OF LIFE ( AJULE AYE OR AYE AKAMARA). DURING THIS ADAPTATION, OBATALA RESOLVED  INTO DRINKING OF NATURAL WINE FROM ETHER ,  THAT IS, DRINKING OF  PALM WINE ( EMU OR OGURO) THE RESULTANT EFFECT WERE  DEEP SLEEP AND SLUMBER AND WITHOUT MUCH EFFORT, ORO (ONE OF THE ANCESTRAL ENERGY IN CREATION ) SNATCHED   IGBA IWA FROM OBATALA  (IGBA IWA  IS THE CALABASH OF LIFE AND IT IS USED TO REDEEM A SHATTERED DESTINY AND  LIFE . IGBA IWA  ENSURED DESTINY FULFILMENT .)
NOTE, PALM TREE, PALM NUTS AND PLAM WINE  COME FROM ONE SOURCE, BUT THE SACRED TREE CALLED OPE  HAS A CONSTRUCTIVE FORCES AND DESTRUCTIVE ENERGY WITHIN, JUST AS LIFE HAVE BOTH THE DESTRUCTIVE FORCE  CALLED AJOGUN  ORUN OR ALAJOGUN, AND CONSTRUCTIVE ENERGIES CALLED ODU  OR OLODU OR, THE LEVEL OF THESE FORCES IN HUMAN LIFE  DEPENDS ON   IWA -( BEING OR CHARACTER)  ORI ( MENTAL FORCE  REPRESENTED BY  PHYSICAL HEAD, AND DESTINY ) OR IPIN  -FATE OR LOT )  OR IDILE( GENERATION FACTOR ), WHEN ONE USES FAITH AND WISDOM OF OLODUMARE AND HIS NUMEROUS DIVINITIES  COUPLED WITH ODU,  AND GOOD CHARACTER, THERE IS GREAT CHANCE TO REVERT ALL WHAT IS CALLED EVIL  OR MISFORTUNE TO GOOD  OR FORTUNE  AND TO REVERT EVERY CONTRARY FORCES INTO POSITIVE FORCE.  PALM TREE OR OPE, ACCORDING TO OBATALA IS SOURCE OF BLESSINGS AND CURSE  THAT CHANGE THE CAUSE  OF HISTORY , PALM TREE IS THE ONLY  TREE  THAT CAN NOT  BE DESTROYED BY THUNDER-STORM OR LIGHTENING IN THE JUNGLE OF LIFE, GREAT SAGE LIKE IFA, JESUS AND OTHER SAVIOUR HAD  TAPPED THIS ENERGY  TO FULFIL THEIR DIVINE MISSION. IF YOU WANT TO KNOW MORE, THEN YOU CAN CONTACT ME .
FROM PALM TREE COME PALM NUTS, CALLED THE SEED OF LIFE  OR THE SEED OF DESTINY. THESE SEEDS ARE  CALLED  IKIN, EVERY DEVOTEE OF IFA OR ORISA MUST HAVE THESE SACRED NUTS TO CONNECT  THE PHYSICAL STATE TO SPIRITUAL AND DIVINE STATE, IT IS ASLSO USED TO RECTIFY ERROR ASSOCIATED WITH DESTINY   AND TRUE BEING .
WHILE PALM WINE  IS CALLED EMU, IT IS  A NATURE WINE USED  TO REACTIVATE THE POWER OF MANY  DIVINITIES LIKE OGUN, OSSOSI, OLOGUNEDE ,
OBATALA DECIDED TO DRINK  FROM THIS NATURAL WINE OF LIFE AND THIS LED TO THE LOSING OF HIS GLORY AND POWER TO JUNIOR DIVINITIES. HENCE  THE FOLLOWERS AND INITIATES OF OBATALA SHOULD NOT ANY WAY DRINK ALCOHOL, OR SUGARY DRINKS (SUBSTANCE ) OR ANY OTHER DRINKS EXCEPT WATER, WHICH IS CONSIDERED  TO BE ONE OF THE ENERGY OF SUSTENANCE   OF LIFE.  EVERY THING  ABOUT OBATALA ENTAILS  CALMNESS, PEACE, SLOW PACE AND PATIENT. THESE ARE THE WISDOM AND KNOWLEDGE OF OBATALA TO BLESS THE WORLD.
(TO BE CONTINUED)

Olodumare

 Iba Ire Olodumare!
Oba ateni legelege fori sapeji omi, meaning reverence to you my mighty Olodumare, the king that spread a thin mat using his head as rain fountain.
Who is Olodumare in the Yoruba conception or theology? Olodumare is the Creator of all divinities, deities, souls, spirits and other seen and unseen vibrations and energies in the Cosmos. These primeval deities were said to have descended through a mystical medium to the physical world thereby leaving Olodumare and the host of other divinities like Ajagunmale – Oluwo Ode Orun (that is ajagunmole, the chief priest of heaven), Aroyeweye (the wisest and the knowledgeable), and Adi Omo Elebu (the strong and the brave), with Ela opitan Ela Omo Osin (that is Ela the offspring of God) with other great divinities serving God in his highest glory and also helping humanity in their low state.
Olodumare is called Olofin Orun or Oluwa or Olorun, that is the great being of heaven. Olofin Orun was the first being to occupy the firmament. No one ever has the notion of his image, but we see and feel his greatness on daily basis. Just as Ogher great energies are unseen but serve all cretures in creation like air, Olodoumare is supported and the beginning of all things that ever existed and would exist in creation, Ifa speaks of the immense glory of Olodumare out of which odu the energy of his being  is extracted to serve and bless all things in creation. He is known as
“Oba Ti Ki Ku,
Oba Ti Kii Run,
Oba Ti Ki Toogbe,
Oba Ti Ki Sun,
Oba Olowo Gbogboro Ti Yo Omo Tire Lofin Aye”,
meaning:
The king that does not die,
would not die,
nor fall sick or ill forever,
the almighty that does not sleep nor slumber,
the being with immense power,
with great hand that cross out evil from the path of his creatures.
Hence a great reference to him on daily basis to connect him and ensure our survival in the jungle of life. Remember all rivers, stream and water must connect the great ocean so as to guarantee their survial and prevent their dryness likewise all cratures must daily connect  Olodumare through prayer and ogher spiritual steps to guarantee their survival.
May God bless you and bless your being and your loved ones today and forever.
Ase

THE VIRTUES OF IFA

Ela ‘boru. Ela’boye. Ela ‘bosise.

It is not enough to profess belief. It is not enough to have mere surface intellectual knowledge. What is essential and indispensable is that we place practice of the principles of Esin Orisa Ibile in the forefront and center of our personal lives. Unpracticed divine principles and knowledge becomes a dead weight and cancer in our lives. A bonafide initiate or adept in the sacred mysteries and principles of Esin Orisa Ibile should always feel the need to always press forward, to penetrate more deeply into the divine realities and always should aspire through practice and inquiry to rise higher in his or her practice of the moral-ethical and spiritual teachings and mysteries of Ifa. Contact with the Orisa is for the purpose of ennobling our lives, for gaining inspiration and motivation. Contact with the Orisa is for the purpose of having our understanding illuminated, corrected and empowered. The ase we receive joins itself to our intelligence, feelings and will so that we can live effective, positive and productive lives. The ase we receive enlightens and guided us along noble and dignifying paths. Contact with the Orisa and practice of the sound principles of Esin Orisa Ibile helps us to ennoble our character and to nurture and develop an attitude that is full of dignity, contagious positivity, courage,love and enthusiasm. Esin Orisa Ibile teaches us the path of self-perfection, renewal, growth and progress through dedicated and loving service towards others which will fill us with satisfaction and will permit us to decrease the focus of attention upon ourselves and thereby attenuating, reducing and ultimately eliminating the force, hold and strength of egoism in our own lives. Without practice we cannot truly understand the truth neither can we form a genuine and deep comprehension of divine realities independently of submerging ourselves in a life of practice. From practice personal verification and faith are obtained. From patient practice deep wisdom is gained and humility is cultivated. Esin Orisa Ibile does not teach us to withdraw or run away from the world. It is by immersing ourselves in the reality of everyday living armed with divine understanding and wholesome Ifa outlook that we can grow, progress, mature and live truly enlightened and empowering lives. In isolation one cannot practice divine spirituality. We cannot be aloof from the needs, pains and suffering of our friends, family, neighbors and contemporaries. We must contribute to the benefit and uplift of our community by engaged and practical living.  It is in serving and loving others and by being  served and loved by others that fulfillment, contentment and satisfaction in life is gained. There is no true mastery without loving and productive service to others. There is no true mastery without responsible living. Esin Orisa Ibile enjoins on us a vision of life and of our possibilities which are actual, realistic, balanced and satisfying. To help others who need our help. To come to the rescue of those who are reaching out to us for support and comfort. To share in the joys and sorrows of others. To give of yourself and time to benefit and uplift others. This is the heart of Esin Orisa Ibile. If our religion is not practical then we have no religion. If our religion renders no benefit to ourselves or others then we have no religion. Esin Orisa Ibile is the path and religion of the heart. The path of love, humility and respect. It is the path of good conscience and peace of mind.
God bless you all,
Olayinka Babatunde Ogunsina Adewuyi

Coping With Anxiety, Worry, Stress and Restlessness.

Ogbo ato, asure iworiwofun.
In today’s world we all at times experience moments or periods of anxiety, worry, stress and restlessness. This is a verifiable fact and natural experience of life common to all people. But when these mental and emotional states are not properly addressed and managed, and are of prolonged duration they can and will wreck havoc upon ones physical, mental and spiritual health, not to mention ones overall quality of life. If not addressed and resolved these unwholesome and injurious mental-emotional states will carry over into ones relationships causing further dissatisfaction, stress and sorrow.
Let us together consider what light Ifa sheds on this undesirable situation and what reasonable and effective measures we can take to resolve it.

Holy Odu Ogbe-di:
‘Fairy’s Leaf-Mat consulted Ifa Oracle for Orunmila who will bury Aisinmi, Esu Odara’s mother.’
Orunmila thought deeply of what he could do (to come out of his predicament) when he was TROUBLED, he lacked PEACE OF MIND and was RESTLESS.
(Have you in your own life ever experienced deep inner trouble, lack of peace of mind and restlessness? Have you ever felt like you are stuck in a rut and are not progressing or going nowhere and as a result feel dissatisfied, anxious and restless?  It could very well be that at this time in your life you too are experiencing something similar to what Orunmila was enduring and agonizing over. How do we come out of our agonizing state?)
Orunmila consulted Ifa and Babalawo Fairy’s Leaf-Mat relayed the message of Ifa to Orunmila: Ifa said that Orunmila would have peace of mind, but for Orunmila to secure and have peace of mind, come out of his troubles and restlessness, he would have to make arrangements to bury Aisinmi, who was Esu Odara’s mother. He was instructed to make Etutu (propitiatory rites) for her also. Orunmila buried Aisinmi and made etutu, thereafter he enjoyed lasting peace of mind, regained serenity (clarity) and step by step came out of his troubles. Orunmila therefore thanked the Babalawo. The Babalawo thanked Ifa. And Ifa thanked Eledumare, the supreme and sole King of heaven (creation).
Today we will be considering Olodumare’s counsel, guidance and instruction for dealing and coping with stress, anxiety, worry and restlessness.
When we consider and initially survey this Odu, there seems to be no connection at all between the stress, anxiety and inner turmoil Orunmila was experiencing and the solution that Ifa bestowed upon him. What does burying Esu Odara’s mother Aisinmi, and performing Etutu for her, have anything to do with his problems and how would it help or benefit him to do this? And why did he need to perform this duty for Esu Odara’s mother and not someone else’s mother, after all, shouldn’t Esu Odara have fulfilled his filial duty and bury his own mother with all due honors and accompanying propitiatory rites? Is this Odu actually about Orunmila burying Aisinmi, the mother of Esu Odara? If it is, how would that solve his problems? What’s the connection if any and can we connect the dots in this enigmatic, cryptic and deeply substantive (mystic) Odu.
As a backdrop to prepare us to understand the answer of Ifa, let us first of all establish a fact, that not all of the stories in Ifa are historical happenings. Many stories are historical happenings but not all. Some are deep allegorical and instructive teachings which are written in a very ingenious and profound way. The ancient seers, priests and holy elders of Ifa were inspired by Ifa to teach and say great, instructive, insightful and profound things through pithy and concise pronouncements. This Holy Odu is an example of the genius of Ifa, Orunmila and of the disciplic succession of priests, seers and holy elders who had a share in the progressive development and original methodology of Ifa. Let us continue on with our consideration and let us together penetrate into the meaning and understanding of the instructions that were given to Orunmila by Ifa.
Among the most beloved and cherished persons in our lives there can be no doubt that our mother together with our father holds the most prominent place. We owe our parents a debt that we can never repay. From the moment of conception they have cherished great dreams and hopes for us. To the best of their abilities, situation and resources they have done all things possible to ensure our safety and promote our happiness, peace, education, health, overall wellbeing, recreation and success. With all due respects to Irunmole/Orisa I would personally say that there are no Orisa greater than ones parents. We can never repay them for their sacrifices, labor, care, love, teachings, example and provisions. Parents are not perfect but they attempt to the best of their ability to promote the health, safety, security, happiness and success of their children. Where would we be without the support, encouragement and love of mother and father? So surely and most reasonably it stands to be said that at the conclusion of the earthly life of our parents a dutiful and appreciative son or daughter would see to the burial of their venerable parents with all it entails. If we for some unimaginable reason or due to unfortuitous times and/or circumstances could not attend to this filial duty and let us say someone else stepped up to honorably discharge this responsibility for us, without doubt, we would be very appreciative of this person and would feel indebted to this person for their kind, loving and conscientious actions towards us and our deceased loved ones. We would surely reciprocate, uphold and compensate such a person with our own lives, affection, care, personal support and means. Having said this in preparation, let us now enter to gain an accurate understanding and deep appreciation of the Odu under consideration and of the topic of coping and resolving stress, inner troubles and lack of peace of mind (inner stability).
To begin with, we must start by appreciating the humility, transparency and straightforwardness of Orunmila. Orunmila had problems and issues in his life which were eating him up on the inside. Being reasonable Orunmila attempted to draw on his personal inner resources and experiences to solve the dilemma he was in and gain freedom for the strain, stress, worry and anxiety which were accosting him. At the end of the day Orunmila accepted the fact that he could not alone satisfactorily make an end to his troubles and inner suffering. He did what he could do on his own and realized that he needed help, he needed support and reinforcement. If we are to overcome and gain the ascendancy of our troubles we first acknowledge and admit that we have them. If these problems are overwhelming we must be humble and not stubborn, and acknowledge that we need help and be willing to seek and receive qualified assistance and relief. We must seek out true solutions to our real problems. Seeking answers to non-existent problems will not help us, neither will seeking imaginary solutions to very real problems. Real illnesses require real medicines. Good feelings, good intentions and positive thinking alone cannot be a substitute for medicine. Good feelings, good intentions and positive thoughts surely have a place and are part of the solution and healing process but many times these thing alone cannot effect the desires changes. Orunmila realized this and sought additional help. He went to consult a trusted, reliable, sympathetic and mature friend. Not only would Orunmila receive benefit and relief from the counsel of Ifa that would come from this friend who in this instance is a babalawo, but he would draw strength, courage and persevering power also through the blessing a having a true friend whom he trusted to whom he could open up and share his concerns and problems. Having someone to whom we can open up and freely share our problems is a kind of inner medicine and a definitive part of the healing and solution finding process. Having a genuine, sympathetic, caring and wise friend affords us a wonderful means to unburden ourselves and lighten our load while continuing to find the lasting solution. Orunmila acknowledged his problems and what they were doing to him. He applied himself to the best of his know-how but realized it was not enough and he was humble enough to seek help and the support of a genuine friend. These things we too must do in our efforts to cope and overcome stress, inner turmoil, anxiety and worry. In the process of acknowledging his limitations and need for support and counsel Orunmila experienced a measure of relief and in the company of a trusted friend he enjoyed greater relief, strength and hope. Now, in addition we should be mindful that we should be wise in the selection of our friend or fellow helper by considering the problem we have. If you are having medical problems I wouldn’t see a guidance counselor I would see a doctor. If I was having spiritual problems I would see a genuine spiritual practitioner (bonafide babalawo). If I were having emotional, inner traumatic or mental issues, without fear or shame I would seek out a psychologist or psychiatrist. These disciplines over lap and complement each other. I think you understand. The right job requires the specific tools and specialist. Now, Ifa told Orunmila that for him to have the full measure of blessings that he was seeking which was to find a solution to his troubles, lack of inner peace and anxiety he had to bury Aisinmi, Esu Odara’s mother. The name of Esu Odara’s mother Aisinmi means RESTLESSNESS. Ifa injunction to bury Aisinmi implies that Aisinmi was dead already but needed to be buried. This is a very profound statement: it means more than you know. Often times we are suffering from anxiety, agitation, restlessness and inner turmoil because we give ourselves over to excessive pondering over things that have already happened to us in the past but are no longer happening in the present. When we will live in this dwelling upon the thoughts of past hurts and offenses we create or generate more anger, suffering, sorrow and pain for ourselves in the present that we do not need to have. The past is dead, just like Aisinmi and it is time to bury it once and for all and put and end to the festering, contaminating infectious effects and stench of unwholesome and injurious mental-emotional states. It’s time to bury Aisinmi (restlessness). It’s time to take the heavy back pack of rocks that we have saddled ourselves with or others have somehow or other saddled us with and put it down! Let us continue on our journey of exploration. It is not accidental or meaningless that the person whom Orunmila needed to bury was the mother of Esu Odara, Aisinmi. The genius of the awo who under inspiration composed and expressed this Odu cannot be overstated! Esu Odara is the protective function in creation and within ourselves that can make us or break us. Esu Odara is the power emanating from Eledumare than can do or undue. Esu Odara is the protective function of nature within us and is a part of our constitution and consciousness which can make lead us to victory or defeat. It depends on us and how we give use to this potency within us. The Esu Odara potency that is within us and is us determines our potentials, abilities and our capacity to realize them. Esu Odara exists not only as the divine minister of justice who travels between heaven and earth; and who also discharges many sacred responsibilities and duties but also is a principle that is an intrinsic part and parcel of our being. Esu Odara exists outside of us in creation and within us as part and parcel of our being. You might find this amazing, interesting and/or hard to accept, but in this Odu all of us are represented by Orunmila, Aisinmi and Esu Odara! We are. In this inspired allegory Esu Odara who loves his mother Asinmi becomes affectionately and reverentially indebted to Orunmila for his honorable service of burial and etutu. Well, Orunmila, Aisinmi and Esu Odara are you and me, allegorically and symbolically speaking, as well as spiritually speaking on the level of divine principles. Esu Odara has great affection for you and his compassion for you knows no bounds especially when you are in a condition of Aisinmi (inner restlessness, turmoil and suffering). This is true of Irunmole Esu Odara; and Esu Odara the inner principle who is part and parcel of your being, because they are inseparable, united and one. The Esu Odara potency within yourself which is qualitatively one with and united with Esu Odara Irunmole is speaking to you with the love, affection and compassion with which a son or daughter speaks to his or her mother and saying:  My beloved one whom I love as if you were my mother, it is time now to bury Aisinmi (your restlessness, turmoil and suffering). It’s time to let it go. Reverently put it in the grave but cover it over and bury it. The etutu for Aisinmi means that it is now time for you propritiate, to honor your life and bring out of yourself the inner qualities of nobility, honor, courage and resilience which have been weakened and dormant due to the destructive efforts of restlessness, worry, inner turmoil and anxiety. It’s time to cease dwelling upon and living in past sorrows and regrets. Bury Aisinmi already. Bury Aisinmi. Do with reverence, with love with feeling but bury Aisinmi (your restlessness and its causes) once and for all. When you do Etutu, when you propitiate, nurture, cultivate and bring out the honorable and positive qualities worth praising within yourself, your ability to clearly see the causes of your problems together with the solutions and the courage to apply the solutions will manifest in your life. We have to bury the past and honor it (learn from it). Only in this way will we be able to grow and develop in our lives. Ifa imparts wisdom, power and divine manifestations for our benefit and encouragement but Ifa does not relieve us from the responsibility to take control of our own lives, our decisions and the things we choose to pursue. This includes our mental and emotional habits. We have to own our lives. We have to develop and cultivate real and honorable friendships. We have to apply real solutions to our real problems. Make believe solutions cannot fix your problems. You cannot wish your difficulties and sufferings away. You have to face them honestly and head on without compromise or excuses.  Life’s problems seldom can be fixed with the snap of a finger. There are no instantaneous solutions. Peace, stability, happiness, smoothness and sound mental, emotional, physical and emotional health in our life is a product of our continual choices, decisions, attitudes and life style. While we cannot completely avoid a measure of stress and turmoil in life altogether, but we can remove the avoidable excessive, overbearing stress, turmoil and restlessness by applying the sound, profound and instructive teachings of Ifa revealed in this Odu. Life is an art and it requires dedication, perseverence and effort. What you pursue you become. Whom you choose to associate with will determine who you are and where you will go in life. The ase of Ifa will manifest itself in our lives to the degree that we are engaged in a responsible and active participation in our unfoldment and development. Walking with Ifa is like a team sport. One person cannot do it all and be it all. Ifa complements us with guidance, divine manifestation, auspicious occasions, opportunities and ass but we must do our portion of the work. It’s time to bury Aisinmi! This is the answer. It’s time to do Etutu of Aisinmi. Let us learn from the past and honor it, and through it let us elevate our life condition. So, it’s time to get the shovel and go to work…with reverence, respect and honor…but it’s time to take charge, take responsibity for our lives and choices and go to work. This Odu, like giving a final stoke and polish with a gold brush, reminds us also that while seeking to resolve and find solutions to our own problems that are causing us to experience inner turmoil, restlessness and anxiety we should not forget to help and assist others in finding solution to their own problems. You will miraculously discover that, more often than not, in the process of giving relief, assistance and support to others in the midst of our own challenges, somehow or others are own deliverance manifests and bears it joyful and peace conferring harvest of divine blessings, goodness and harmony.
Oh Ifa, it is you we praise. Only you Ifa are able to speak to each person in the specific language of their hearts and according to their needs. To each person according to their level, capacity, temperament, personality, character and stage of development are you able to speak light, wisdom, love and encouragement into their lives. Ifa continue always to enlighten us further. Ifa, imbue humility, appreciativeness, courage and loving-kindness. May through your teachings and ase Ifa, may we gain freedom from haughtiness, stubbornness, indifference and pride. Ifa bless us so that we can be a blessing to others. Ase. Ase. Ase Ooo.
Ela Sode, spirit of purity, truth, authority and nobility, guide our steps, enlighten our minds and purify our hearts. Ela may we grow, mature and experience inner transformation and increasing godliness through your intercession and divine prayers on our behalf before Olodumare. May we grow, mature and experience divine transformation by virtue of our continual honest efforts, honesty, dedicated actions and disciplined lives. May the sacrifices of our effort be accepted and bear fruit. Ela may we sacrifice our pride, childishness, immaturity, insincerity and indifference so that all we might find acceptance and approval before Ifa Olodumare. Ase. Ase. Ase Ooo.
Ogbo ato, asure iworiwofun.

God Bless You,

Olayinka Babatunde Ogunsina Adewuyi